Reagimet n\u00eb Serbi dhe n\u00eb entitetin e Republik\u00ebs Srpska ndaj vdekjes s\u00eb kriminelit t\u00eb d\u00ebnuar t\u00eb luft\u00ebs Ratko Mladi\u0107 shkaktuan zem\u00ebrim n\u00eb t\u00eb gjith\u00eb bot\u00ebn, por n\u00eb Tel Aviv ato shkaktuan nj\u00eb ndjenj\u00eb krejt\u00ebsisht t\u00eb ndryshme, nj\u00eb ndjenj\u00eb trishtuese njohjeje.<\/p>\n\n\n\n
Reagimet n\u00eb Serbi ndaj vdekjes s\u00eb kriminelit t\u00eb d\u00ebnuar t\u00eb luft\u00ebs Ratko Mlladi\u00e7 shkaktuan zem\u00ebrim n\u00eb publikun nd\u00ebrkomb\u00ebtar, por n\u00eb Tel Aviv ato nxit\u00ebn nj\u00eb ndjenj\u00eb t\u00eb thell\u00eb dhe shqet\u00ebsuese njohjeje. N\u00eb nj\u00eb analiz\u00eb t\u00eb gjer\u00eb p\u00ebr gazet\u00ebn m\u00eb t\u00eb respektuar izraelite Haaretz, analistja politike Dahlia Scheindlin t\u00ebrheq nj\u00eb paralele t\u00eb mpreht\u00eb midis m\u00ebnyr\u00ebs se si shoq\u00ebria serbe mohon krimet e viteve 1990 dhe situat\u00ebs aktuale politike dhe sociale n\u00eb Izrael p\u00ebr shkak t\u00eb luft\u00ebs n\u00eb Gaza.<\/p>\n\n\n\n
Scheindlin kujton rolin e Mladi\u0107-it si komandant ushtarak i ushtris\u00eb serbe t\u00eb Bosnj\u00ebs, i cili u d\u00ebnua p\u00ebr gjenocid dhe krime t\u00eb tjera lufte kund\u00ebr boshnjak\u00ebve nga Tribunali Nd\u00ebrkomb\u00ebtar Penal p\u00ebr ish-Jugosllavin\u00eb n\u00eb Hag\u00eb n\u00eb vitin 2017.<\/p>\n\n\n\n
Fytyra e tij, thot\u00eb ajo, do t\u00eb mbetet p\u00ebrgjithmon\u00eb nj\u00eb simbol i mizorive n\u00eb Bosnj\u00eb dhe Hercegovin\u00eb q\u00eb trondit\u00ebn bot\u00ebn dhe at\u00eb si studente n\u00eb fillim t\u00eb viteve 1990. Megjithat\u00eb, n\u00eb vend q\u00eb ta d\u00ebnonte, Serbia i dha atij nj\u00eb lamtumir\u00eb heroi, me flamuj n\u00eb gjysm\u00eb shtiz\u00eb dhe fjalime lavd\u00ebrimi pasionante nga politikan\u00eb t\u00eb vij\u00ebs s\u00eb ashp\u00ebr.<\/p>\n\n\n\n
“Si mund t\u00eb mbeten serb\u00ebt t\u00eb papenduar? Tridhjet\u00eb vjet pas p\u00ebrfundimit t\u00eb luft\u00ebs, a nuk e hedhin posht\u00eb ata urin\u00eb e boshnjak\u00ebve pas telave me gjemba, p\u00ebrdhunimet masive dhe kockat n\u00eb tok\u00ebn e Srebrenic\u00ebs?”, pyet autorja. Duke par\u00eb k\u00ebto skena nga Tel Avivi, ajo thekson se nuk ndjeu habi, por nj\u00eb njohje drith\u00ebruese.<\/p>\n\n\n\n
\u201cBota pyeste veten se si Izraeli mund ta pranonte at\u00eb q\u00eb ka b\u00ebr\u00eb n\u00eb Gaza p\u00ebr tre vjet. P\u00ebrgjigja e Serbis\u00eb dukej sikur po shikonte n\u00eb frym\u00ebn e s\u00eb ardhmes s\u00eb vet\u00eb Izraelit\u201d, shkruan Scheindlin dhe ngre pyetjen e s\u00eb ardhmes: \u201cA \u00ebsht\u00eb e v\u00ebrtet\u00eb, e pyeta t\u00eb ardhmen? A do ta bekojn\u00eb izraelit\u00ebt solemnisht Benjamin Netanyahun pas tridhjet\u00eb vjet\u00ebsh si hero t\u00eb mbrojtjes? Po Yoav Gallant, ministri i mbrojtjes gjat\u00eb vitit t\u00eb par\u00eb t\u00eb luft\u00ebs n\u00eb Gaza, njeriu q\u00eb mb\u00ebshteti nj\u00eb rrethim kolektiv dhe hermetik dhe zhvilloi nj\u00eb luft\u00eb t\u00eb pam\u00ebshirshme q\u00eb mori t\u00eb pakt\u00ebn po aq jet\u00eb civile sa m\u00eb shum\u00eb se 41,000 q\u00eb vdiq\u00ebn n\u00eb Bosnj\u00eb? Dhe k\u00ebta jan\u00eb vet\u00ebm dy izraelit\u00eb q\u00eb po p\u00ebrballen me aktakuza nga Gjykata Nd\u00ebrkomb\u00ebtare Penale.\u201d<\/p>\n\n\n\n
Duke analizuar reagimet nga ish-Jugosllavia, Scheindlin thekson se vdekja e nj\u00eb krimineli lufte nuk sjell sh\u00ebrim dhe as nuk sh\u00ebron automatikisht plag\u00ebt. N\u00eb tekst, ai p\u00ebrcjell fjal\u00ebt e Emir Suljagi\u0107, drejtor i Qendr\u00ebs Memoriale t\u00eb Srebrenic\u00ebs dhe nj\u00eb njeri q\u00eb vet\u00eb i mbijetoi gjenocidit. Suljagi\u0107 shkroi n\u00eb rrjetin X se po nd\u00ebrtonte nj\u00eb jet\u00eb m\u00eb t\u00eb mir\u00eb pa pritur vdekjen e Mladi\u0107-it:<\/p>\n\n\n\n
“Nuk di \u00e7far\u00eb t\u00eb them dhe as nuk dua t\u00eb komentoj p\u00ebr neverin\u00eb q\u00eb vdiq n\u00eb nj\u00ebsin\u00eb e paraburgimit t\u00eb OKB-s\u00eb n\u00eb Scheveningen. N\u00eb vend t\u00eb k\u00ebsaj, i ndihmova vajzat e mia t\u00eb b\u00ebnin ‘bizhuteri’… U lexojm\u00eb p\u00ebrralla para gjumit. I v\u00eb t\u00eb dyja n\u00eb gjum\u00eb. Jeta ime vazhdon. F\u00ebmij\u00ebt e mi nuk do t\u00eb rriten n\u00eb t\u00eb nj\u00ebjtat hije n\u00eb t\u00eb cilat u rrita un\u00eb.”<\/p>\n\n\n\n
Autori citon gjithashtu v\u00ebzhgimet e intelektualit t\u00eb njohur t\u00eb Kosov\u00ebs Veton Surroi, i cili kujton fotografin\u00eb e famshme n\u00eb t\u00eb cil\u00ebn Mladi\u0107 i p\u00ebrk\u00ebdhel kok\u00ebn nj\u00eb djali boshnjak me bujari t\u00eb rreme, nd\u00ebrsa praktikisht n\u00eb t\u00eb nj\u00ebjtin moment ai l\u00ebshon urdhrin p\u00ebr t\u00eb masakruar babain e djalit s\u00eb bashku me 8,000 persona t\u00eb tjer\u00eb. Surroi kujton se autoritetet serbe i mbrojt\u00ebn Mladi\u0107in dhe Radovan Karaxhi\u00e7in nga drejt\u00ebsia nd\u00ebrkomb\u00ebtare p\u00ebr vite me radh\u00eb dhe p\u00ebrfundon: “Trupi i tij mund t\u00eb vendoset n\u00eb nj\u00eb arkivol, por gjenerali Mladi\u0107 vazhdon t\u00eb jetoj\u00eb.”<\/p>\n\n\n\n
Nj\u00eb m\u00ebsim p\u00ebr Izraelin<\/strong><\/p>\n\n\n\n Nga k\u00ebto p\u00ebrvoja, Scheindlin nxjerr nj\u00eb m\u00ebsim ky\u00e7 p\u00ebr Lindjen e Mesme: bashk\u00ebsia nd\u00ebrkomb\u00ebtare n\u00eb vitin 1995 n\u00eb Bosnj\u00eb dhe Hercegovin\u00eb nuk priti q\u00eb pal\u00ebt t\u00eb fillonin t\u2019i besonin nj\u00ebra-tjetr\u00ebs p\u00ebr t\u00eb imponuar nj\u00eb marr\u00ebveshje paqeje.<\/p>\n\n\n\n \u201cP\u00ebrkthyer n\u00eb marr\u00ebdh\u00ebniet izraelito-palestineze, askush nuk duhet t\u00eb pres\u00eb kurr\u00eb p\u00ebr \u2018nd\u00ebrtimin e besimit\u2019 ose t\u00eb kusht\u00ebzoj\u00eb paqen. Lufta, pushtimi dhe vrasjet duhet t\u00eb ndalen menj\u00ebher\u00eb, jo pasi t\u00eb presim q\u00eb njer\u00ebzit t\u00eb fillojn\u00eb t\u00eb ndihen rehat me nj\u00ebri-tjetrin, sepse kjo ndoshta nuk do t\u00eb ndodh\u00eb\u201d, \u00ebsht\u00eb i qart\u00eb autori.<\/p>\n\n\n\n Megjithat\u00eb, autori thekson se shoq\u00ebria serbe nuk \u00ebsht\u00eb plot\u00ebsisht homogjene. N\u00eb tekst, ai citon deklarat\u00ebn e Komitetit t\u00eb Helsinkit p\u00ebr t\u00eb Drejtat e Njeriut n\u00eb Serbi, t\u00eb kryesuar nga Sonja Biserko, nj\u00eb organizat\u00eb q\u00eb deklaroi qart\u00eb n\u00eb nj\u00eb deklarat\u00eb d\u00ebrguar Haaretz:<\/p>\n\n\n\n “Serbia nuk \u00ebsht\u00eb p\u00ebrballur kurr\u00eb me ndershm\u00ebri me humbjen e politik\u00ebs q\u00eb \u00e7oi n\u00eb luft\u00ebrat e viteve 1990, as me pasojat e saj. N\u00eb vend q\u00eb ta shqyrtoj\u00eb n\u00eb m\u00ebnyr\u00eb kritike at\u00eb politik\u00eb, p\u00ebrgjegj\u00ebsin\u00eb p\u00ebr t\u00eb dhe viktimat e m\u00ebdha njer\u00ebzore dhe politike q\u00eb prodhoi, nj\u00eb pjes\u00eb e konsiderueshme e shoq\u00ebris\u00eb serbe vazhdon t\u00eb pranoj\u00eb narrativ\u00ebn n\u00eb t\u00eb cil\u00ebn luft\u00ebrat portretizohen si nj\u00eb padrejt\u00ebsi historike kund\u00ebr serb\u00ebve.”<\/p>\n\n\n\n N\u00eb deklarat\u00ebn e tij, Biserko paralajm\u00ebron se kjo narrativ\u00eb gjen jehon\u00eb edhe te brezi i ri, i cili e sheh veten si bart\u00ebs t\u00eb ndryshimeve demokratike, dhe thekson se demokratizimi i v\u00ebrtet\u00eb k\u00ebrkon “nj\u00eb ndarje themelore me ideologjin\u00eb q\u00eb justifikonte luft\u00ebn, zgjerimin territorial dhe dhun\u00ebn n\u00eb em\u00ebr t\u00eb kombit serb”.<\/p>\n\n\n\n Scheindlin kujton gjithashtu shembuj pozitiv\u00eb, si\u00e7 jan\u00eb t\u00eb rinjt\u00eb n\u00eb Novi Sad q\u00eb gris\u00ebn posterat me imazhin e Mladi\u0107-it me thirrjet “Nj\u00eb horr, jo nj\u00eb hero!” dhe “Serb\u00ebt nuk jan\u00eb nj\u00eb popull gjenocidal”, si dhe qytetar\u00eb t\u00eb shumt\u00eb q\u00eb kan\u00eb d\u00ebnuar qart\u00eb krimet e luft\u00ebs dhe gjenocidin n\u00eb Srebrenic\u00eb publikisht p\u00ebr vite me radh\u00eb.<\/p>\n\n\n\n N\u00eb fund t\u00eb analiz\u00ebs s\u00eb saj t\u00eb gjer\u00eb, analistja izraelite i referohet p\u00ebrfundimeve t\u00eb historian\u00ebve dhe teoricien\u00ebve si Hannah Arendt dhe Christopher Browning, t\u00eb cil\u00ebt v\u00ebrtetuan se n\u00eb rrethana t\u00eb p\u00ebrshtatshme dhe t\u00eb tmerrshme, kushdo mund t\u00eb shnd\u00ebrrohet n\u00eb kriminel dhe vras\u00ebs.<\/p>\n\n\n\n “T\u00eb qenit viktim\u00eb e nj\u00eb krimi nuk ofron asnj\u00eb mburoj\u00eb kund\u00ebr t\u00eb b\u00ebrit autor i krimit, shum\u00eb shpesh na verbon ndaj vet\u00eb mund\u00ebsis\u00eb q\u00eb dhuna jon\u00eb mund t\u00eb jet\u00eb ndonj\u00ebher\u00eb nj\u00eb krim, sepse gjith\u00e7ka shnd\u00ebrrohet n\u00eb ‘vet\u00ebmbrojtje'”, paralajm\u00ebron Scheindlin.<\/p>\n\n\n\n Ajo shpjegon se si serb\u00ebt n\u00eb vitet 1990 ishin t\u00eb bindur se ishin viktima t\u00eb historis\u00eb, duke kombinuar thashethemet p\u00ebr shqiptar\u00ebt n\u00eb Kosov\u00eb me traumat nga Lufta e Dyt\u00eb Bot\u00ebrore dhe krimet e ustash\u00ebve, deri n\u00eb disfat\u00ebn nga Perandoria Osmane n\u00eb vitin 1389. Ajo traum\u00eb reale dhe mitike shp\u00ebrtheu n\u00eb nj\u00eb k\u00ebrc\u00ebnim ekzistencial t\u00eb shfryt\u00ebzuar nga udh\u00ebheq\u00ebs t\u00eb etur p\u00ebr pushtet, duke e mbushur shoq\u00ebrin\u00eb me nacionaliz\u00ebm p\u00ebrmes muzik\u00ebs turbo-folk dhe punimeve akademike.<\/p>\n\n\n\n “Si hebre, ajo q\u00eb m\u00eb p\u00ebrndjek nuk \u00ebsht\u00eb vet\u00ebm se si nj\u00eb popull mund t\u00eb masakrohet apo si bota mund t\u00eb mobilizohet p\u00ebr t\u00eb ndaluar nj\u00eb mizori t\u00eb till\u00eb. Un\u00eb besoj se pyetja m\u00eb urgjente q\u00eb t\u00eb gjitha shoq\u00ebrit\u00eb duhet t’i b\u00ebjn\u00eb vetes \u00ebsht\u00eb: Si do ta njihni nj\u00eb kriminel kur ai shfaqet midis jush, n\u00eb emrin tuaj, n\u00eb em\u00ebr t\u00eb f\u00ebmij\u00ebve tuaj, p\u00ebr t\u00eb legjitimuar krimet e tij kund\u00ebr t\u00eb tjer\u00ebve? Si do ta dini se po p\u00ebrdoreni dhe \u00e7far\u00eb do t\u00eb b\u00ebni p\u00ebr t\u00eb ndaluar krimet?” p\u00ebrfundon Dahlia Scheindlin n\u00eb Haaretz.<\/p>\n","protected":false},"excerpt":{"rendered":" Reagimet n\u00eb Serbi dhe n\u00eb entitetin e Republik\u00ebs Srpska ndaj vdekjes s\u00eb kriminelit t\u00eb d\u00ebnuar t\u00eb luft\u00ebs Ratko Mladi\u0107 shkaktuan zem\u00ebrim n\u00eb t\u00eb gjith\u00eb bot\u00ebn, por n\u00eb Tel Aviv ato shkaktuan nj\u00eb ndjenj\u00eb krejt\u00ebsisht t\u00eb ndryshme, nj\u00eb ndjenj\u00eb trishtuese njohjeje. Reagimet n\u00eb Serbi ndaj vdekjes s\u00eb kriminelit t\u00eb d\u00ebnuar t\u00eb luft\u00ebs Ratko Mlladi\u00e7 shkaktuan zem\u00ebrim […]<\/p>\n","protected":false},"author":4,"featured_media":30552,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[33,30],"tags":[],"class_list":["post-30551","post","type-post","status-publish","format-standard","has-post-thumbnail","category-bote","category-lajme"],"yoast_head":"\n