{"id":41552,"date":"2026-11-06T11:56:12","date_gmt":"2026-11-06T10:56:12","guid":{"rendered":"https:\/\/kosovatimes.info\/?p=41552"},"modified":"2026-11-06T11:56:14","modified_gmt":"2026-11-06T10:56:14","slug":"olga-abramenko-mbi-barazine-e-gjuheve","status":"publish","type":"post","link":"https:\/\/kosovatimes.info\/index.php\/2026\/11\/06\/olga-abramenko-mbi-barazine-e-gjuheve\/","title":{"rendered":"Olga Abramenko mbi barazin\u00eb e gjuh\u00ebve"},"content":{"rendered":"\n

Dita e Unitetit Komb\u00ebtar, 4 n\u00ebntori i k\u00ebtij viti, e shpallur Viti i Unitetit t\u00eb Popujve t\u00eb Rusis\u00eb, \u00ebsht\u00eb shtrir\u00eb si nj\u00eb fizarmonik\u00eb: n\u00eb fillim t\u00eb n\u00ebntorit – dhe \u00e7do vit m\u00eb pas – do t\u00eb mbahet nj\u00eb Jav\u00eb e t\u00ebr\u00eb Nd\u00ebrkomb\u00ebtare, “Popujt e Rusis\u00eb”. Aparati i K\u00ebshillit t\u00eb Siguris\u00eb s\u00eb Federat\u00ebs Ruse dhe Roscongress<\/a> jan\u00eb p\u00ebrgjegj\u00ebs p\u00ebr organizimin e saj. “Programi i biznesit” i propozuar p\u00ebrfshin tre dit\u00eb diskutimesh n\u00eb panel mbi “modelin special civilizues rus” dhe promovimin e tij n\u00eb mbar\u00eb bot\u00ebn, si dhe nj\u00eb dit\u00eb t\u00eb ve\u00e7ant\u00eb rinore, nj\u00eb forum filmi, Forumin Gjith\u00eb-Rus t\u00eb Unitetit Komb\u00ebtar dhe shum\u00eb m\u00eb tep\u00ebr. Zhanri mbizot\u00ebrues me sa duket do t\u00eb jet\u00eb – sipas Galich – “nj\u00eb sh\u00ebrbes\u00eb m\u00ebngjesore n\u00eb mbrojtje t\u00eb paqes q\u00eb po zhvillohet n\u00eb Qendr\u00ebn Komunitare”.<\/p>\n\n\n\n

Aspekti nd\u00ebrkomb\u00ebtar i Jav\u00ebs, n\u00eb thelb, nuk u p\u00ebrket popujve t\u00eb Rusis\u00eb, por vendeve q\u00eb “ndajn\u00eb vlera p\u00ebrkat\u00ebse shpirt\u00ebrore dhe morale”. Vlen t\u00eb p\u00ebrmendet k\u00ebtu pjes\u00ebmarrja n\u00eb sesionet e panelit t\u00eb L\u00ebvizjes Nd\u00ebrkomb\u00ebtare t\u00eb Rusofil\u00ebve (IMR) – nj\u00eb organizat\u00eb q\u00eb dikur u zbulua nga Insider<\/a> dhe u zbulua se kishte lidhje me Ministrin\u00eb e Pun\u00ebve t\u00eb Jashtme Ruse, agjencit\u00eb e siguris\u00eb dhe oligarkun fam\u00ebkeq Malofeev<\/a> . IMR u sanksionua nga BE n\u00eb dhjetor 2025, dhe gazetar\u00ebt investigativ\u00eb parashikuan se do t\u00eb p\u00ebrballej me “t\u00eb nj\u00ebjtin fund t\u00eb palavdish\u00ebm si organizatat e m\u00ebparshme kukulla t\u00eb Kremlinit”. Megjithat\u00eb, dhoma e duhanit \u00ebsht\u00eb gjall\u00eb: sesioni “Rusofilia si nj\u00eb pasqyrim i modelit historiko-qytet\u00ebror rus” paraqet 11 p\u00ebrfaq\u00ebsues nga vendet e Ballkanit, si dhe vendet afrikane, India, Italia dhe Rumania; ata shfaqen shkurtimisht edhe n\u00eb segmente t\u00eb tjera t\u00eb programit.<\/p>\n\n\n\n

Vet\u00ebm nj\u00eb nga q\u00ebllimet e deklaruara t\u00eb Jav\u00ebs lidhet indirekt me popujt e Rusis\u00eb (p\u00ebrve\u00e7 popullit rus): “Zbatimi dhe rritja e efektivitetit t\u00eb politik\u00ebs shtet\u00ebrore t\u00eb komb\u00ebsive”. M\u00eb lejoni t’ju kujtoj: Politika e komb\u00ebsive t\u00eb Rusis\u00eb p\u00ebrfshin dy aspekte: formimin e nj\u00eb kombi qytetar rus dhe mb\u00ebshtetjen e kulturave t\u00eb popujve t\u00eb ndrysh\u00ebm. Versionet e fundit t\u00eb dokumenteve strategjike mbi k\u00ebt\u00eb tem\u00eb tregojn\u00eb nj\u00eb n\u00ebnvler\u00ebsim t\u00eb aspektit t\u00eb dyt\u00eb dhe nj\u00eb ekzagjerim t\u00eb t\u00eb parit, si dhe nj\u00eb tendenc\u00eb p\u00ebr t\u00eb p\u00ebrdorur fjal\u00ebn dhe konceptin “rus” aty ku duhet t\u00eb p\u00ebrdoret “rusian”.<\/p>\n\n\n\n

Ky truk mund t\u00eb v\u00ebrehet edhe n\u00eb faqen e internetit p\u00ebr Vitin e Unitetit t\u00eb Popujve t\u00eb Rusis\u00eb. Ekziston
nj\u00eb seksion<\/a> i quajtur “Vlerat e Vitit”, ndonj\u00ebher\u00eb i formuluar n\u00eb nj\u00eb rusisht \u00e7udit\u00ebrisht: p\u00ebr shembull, “Uniteti ka t\u00eb b\u00ebj\u00eb me t\u00eb p\u00ebrbashk\u00ebt\u00ebn, jo me t\u00eb ndryshmen” ose “Rusia \u00ebsht\u00eb nj\u00eb familje familjesh”. Do t\u00eb tregoj shkurtimisht shpjegimin e asaj q\u00eb bashkon popujt e ndrysh\u00ebm q\u00eb p\u00ebrb\u00ebjn\u00eb popullsin\u00eb e vendit: ne jemi t\u00eb t\u00ebrhequr nga vlerat e p\u00ebrbashk\u00ebta, historia, kultura dhe heronjt\u00eb. Vlera m\u00eb e r\u00ebnd\u00ebsishme \u00ebsht\u00eb familja e fort\u00eb, dhe nga shum\u00eb familje formohet “fuqia jon\u00eb e madhe”. “Gjuha ruse dhe kultura ruse bashkojn\u00eb t\u00eb gjith\u00eb banor\u00ebt e vendit dhe formojn\u00eb themelin e identitetit ton\u00eb”. “Kodi i p\u00ebrbashk\u00ebt kulturor” “bazohet n\u00eb trash\u00ebgimin\u00eb e kultur\u00ebs ruse dhe p\u00ebrfshin traditat e t\u00eb gjith\u00eb popujve t\u00eb vendit”, dhe k\u00ebshtu “lind nj\u00eb kultur\u00eb dalluese ruse, duke u zhvilluar fal\u00eb gjuh\u00ebs ruse si gjuh\u00eb e komunikimit nd\u00ebretnik”. “Populli rus u b\u00eb b\u00ebrthama rreth s\u00eb cil\u00ebs u bashkuan grupet e tjera etnike, duke ruajtur identitetin dhe kultur\u00ebn e tyre”.<\/p>\n\n\n\n

M\u00eb pas, shikoni akrepat: “Atlet\u00eb, shkenc\u00ebtar\u00eb, ushtar\u00eb, figura kulturore – t\u00eb gjith\u00eb, pavar\u00ebsisht komb\u00ebsis\u00eb, e lavd\u00ebrojn\u00eb Rusin\u00eb. Fjala ‘rus’ b\u00ebhet nj\u00eb titull nderi p\u00ebr ta: shkenc\u00ebtar rus, kampion rus, hero rus<\/em> .” S\u00eb fundmi, vlera “Identitet i P\u00ebrbashk\u00ebt”: “Identiteti qytetar pan-rus \u00ebsht\u00eb vet\u00ebdija p\u00ebr veten si pjes\u00eb e nj\u00eb kombi t\u00eb vet\u00ebm politik, pavar\u00ebsisht diversitetit etnik dhe kulturor. Kjo p\u00ebrvoj\u00eb unike \u00ebsht\u00eb zhvilluar n\u00eb vendin ton\u00eb historikisht: s\u00eb pari si qytetar\u00eb rus\u00eb, pastaj si nj\u00eb komunitet sovjetik dhe sot si nj\u00eb komb qytetar rus. P\u00ebr t\u00eb gjith\u00eb bot\u00ebn, ne jemi rus\u00eb.”<\/em><\/p>\n\n\n\n

I nj\u00ebjti ndryshim verbal mund t\u00eb shihet n\u00eb njoftimin e sesionit t\u00eb Jav\u00ebs Nd\u00ebrkomb\u00ebtare t\u00eb titulluar “Modeli Rus: Kultura e Menaxhimit t\u00eb Diversitetit, Praktikat m\u00eb t\u00eb Mira”: s\u00eb pari, “vlerat tradicionale ruse<\/em> ” kalojn\u00eb menj\u00ebher\u00eb, pastaj t\u00eb dyja fjal\u00ebt pasojn\u00eb nj\u00ebra pas tjetr\u00ebs si sinonime absolute – “Si mund t\u00eb b\u00ebhet modeli rus (rus)<\/em> i menaxhimit edhe m\u00eb efektiv dhe efikas n\u00eb bot\u00ebn e sotme q\u00eb ndryshon me shpejt\u00ebsi?”, dhe n\u00eb fund t\u00eb njoftimit, shfaqet vet\u00ebm fjala “rus” (“A duhet t\u00eb m\u00ebsohen bazat e modelit rus t\u00eb menaxhimit n\u00eb universitete?”).<\/em><\/p>\n\n\n\n

Paragjykimi “rus” v\u00ebrehet edhe n\u00eb q\u00ebllime t\u00eb tjera t\u00eb Jav\u00ebs “Popujt e Rusis\u00eb”.<\/p>\n\n\n\n

Nj\u00eb paragjykim “rus” \u00ebsht\u00eb i duksh\u00ebm edhe n\u00eb q\u00ebllimet e tjera t\u00eb Jav\u00ebs s\u00eb “Popujve t\u00eb Rusis\u00eb”, t\u00eb cilat p\u00ebrfshijn\u00eb “mb\u00ebshtetje gjith\u00ebp\u00ebrfshir\u00ebse p\u00ebr gjuh\u00ebn ruse”; “forcimin e bashk\u00ebpunimit nd\u00ebrkomb\u00ebtar humanitar, duke p\u00ebrfshir\u00eb edhe p\u00ebrmes lidhjeve shum\u00ebpal\u00ebshe me komunitetet dhe shoqatat rusishtfol\u00ebse jasht\u00eb vendit”; dhe, p\u00ebr ta p\u00ebrmbyllur t\u00eb gjitha, “promovimin e vlerave tradicionale si themel p\u00ebr zhvillimin harmonik t\u00eb individ\u00ebve dhe shoq\u00ebris\u00eb”; dhe “mbrojtjen e kujtes\u00ebs historike dhe sh\u00ebrbimit ndaj Atdheut”.<\/p>\n\n\n\n

Java e “Popujve t\u00eb Rusis\u00eb” cil\u00ebsohet si “nj\u00eb ngjarje ky\u00e7e p\u00ebr forcimin e unitetit t\u00eb popullit shum\u00ebkomb\u00ebsh t\u00eb Rusis\u00eb dhe zhvillimin e bashk\u00ebpunimit nd\u00ebrkomb\u00ebtar humanitar”. Mantra e “forcimit t\u00eb unitetit” p\u00ebrshkon t\u00eb gjith\u00eb programin e Jav\u00ebs, s\u00eb bashku me fraza t\u00eb tjera t\u00eb p\u00ebrs\u00ebritura shpesh si “nj\u00eb model i ve\u00e7ant\u00eb qytet\u00ebrimi rus”, “nj\u00eb shtet i madh sovran” ose “kodi i p\u00ebrbashk\u00ebt kulturor” fam\u00ebkeq. T\u00eb gjitha k\u00ebtyre shprehjeve, gjithmon\u00eb duhet t’i shtohet “\u00e7far\u00ebdo q\u00eb t\u00eb thot\u00eb kjo”.<\/p>\n\n\n\n

Nd\u00ebrkoh\u00eb, pavar\u00ebsisht se sa shum\u00eb p\u00ebrs\u00ebrisim magji p\u00ebr unitetin komb\u00ebtar, pavar\u00ebsisht se sa shum\u00eb shpikim “vlera” t\u00eb p\u00ebrbashk\u00ebta q\u00eb supozohet se bashkojn\u00eb peizazhin e gjer\u00eb etnopolitik t\u00eb Rusis\u00eb, harmonia nd\u00ebretnike nuk do t\u00eb shfaqet. Le t\u00eb mos mashtrohemi nga deklaratat idealiste t\u00eb mb\u00ebshtetjes p\u00ebr diversitetin e popujve dhe gjuh\u00ebve – kjo \u00ebsht\u00eb n\u00eb sfondin e rusifikimit t\u00eb v\u00ebrtet\u00eb, politik dhe gjuh\u00ebsor, ksenofobis\u00eb dhe racizmit, zgjerimit t\u00eb pand\u00ebshkuar t\u00eb l\u00ebvizjeve si “Komuniteti Rus” dhe, natyrisht, agresionit ushtarak t\u00eb “bot\u00ebs ruse” kund\u00ebr Ukrain\u00ebs.<\/p>\n\n\n\n

Nj\u00eb nga sesionet e Jav\u00ebs Nd\u00ebrkomb\u00ebtare “Popujt e Rusis\u00eb” titullohet “Dekada Nd\u00ebrkomb\u00ebtare e Gjuh\u00ebve Indigjene (IDIL) n\u00eb Rusi dhe n\u00eb Bot\u00eb” dhe ngre pyetje aspak t\u00eb kota: “Vendi yn\u00eb mund t\u00eb ofroj\u00eb p\u00ebrvoj\u00ebn e vet n\u00eb kombinimin e rusishtes si gjuh\u00eb e komunikimit nd\u00ebretnik dhe mb\u00ebshtetjes sistemike p\u00ebr gjuh\u00ebt e popujve t\u00eb vendit. Cilat rezultate t\u00eb nd\u00ebrmjetme t\u00eb zbatimit t\u00eb Dekad\u00ebs n\u00eb Rusi mund t\u00eb konsiderohen t\u00eb suksesshme? Cilat modele t\u00eb ruajtjes s\u00eb gjuh\u00ebve n\u00eb arsim kan\u00eb provuar veten efektive dhe jan\u00eb b\u00ebr\u00eb praktika t\u00eb vendosura?”<\/p>\n\n\n\n

N\u00eb shtator 2026, rezultatet e nd\u00ebrmjetme t\u00eb Dekad\u00ebs u shpall\u00ebn<\/a> nga Qendra K\u00ebrkimore p\u00ebr Ruajtjen, Ringjalljen dhe Dokumentimin e Gjuh\u00ebve Ruse n\u00eb Institutin e Gjuh\u00ebsis\u00eb t\u00eb Akademis\u00eb Ruse t\u00eb Shkencave. Gjuh\u00ebtar\u00ebt num\u00ebruan 155 gjuh\u00eb t\u00eb folura n\u00eb Rusi; 25 nuk jan\u00eb n\u00eb rrezik zhdukjeje, por 23 prej tyre kan\u00eb nj\u00eb gjuh\u00eb “metropolitane” – dometh\u00ebn\u00eb, ato jan\u00eb gjuh\u00eb zyrtare t\u00eb vendeve t\u00eb tjera (armenishtja, bullgarishtja, taxhikishtja, etj.). Prandaj, n\u00ebse k\u00ebto zbriten nga numri i p\u00ebrgjithsh\u00ebm i gjuh\u00ebve “t\u00eb sigurta”, mbeten vet\u00ebm dy q\u00eb nuk jan\u00eb n\u00eb rrezik: rusishtja, sigurisht, dhe – merrni me mend – gjuha ruse e shenjave. Gjuh\u00ebt e mbetura t\u00eb popujve q\u00eb jetojn\u00eb n\u00eb Federat\u00ebn Ruse jan\u00eb t\u00eb cenueshme, duke p\u00ebrfshir\u00eb gjuh\u00ebt “titullare” t\u00eb republikave dhe rajoneve autonome, t\u00eb cilat duket se kan\u00eb nj\u00eb num\u00ebr t\u00eb madh fol\u00ebsish.<\/p>\n\n\n\n

“Ekziston nj\u00eb munges\u00eb katastrofike e masave t\u00eb synuara p\u00ebr rigjall\u00ebrimin e gjuh\u00ebs. Idealisht, \u00e7do gjuh\u00eb do t\u00eb kishte nevoj\u00eb p\u00ebr gjith\u00e7ka q\u00eb \u00ebsht\u00eb krijuar p\u00ebr gjuh\u00ebn ruse”, cituan mediat t\u00eb thoshin n\u00eb rekomandimin e institutit.<\/p>\n\n\n\n

Baza e t\u00eb dh\u00ebnave e Qendr\u00ebs p\u00ebr praktikat e rigjall\u00ebrimit t\u00eb gjuh\u00ebve p\u00ebrmban nj\u00eb gam\u00eb t\u00eb larmishme informacionesh: nga tekstet shkollore t\u00eb botuara (p\u00ebr shembull, p\u00ebr gjuh\u00ebn burjate) te lidhjet me kartat bibliografike n\u00eb nj\u00eb katalog biblioteke ose raportet rajonale t\u00eb lajmeve nga vite t\u00eb ndryshme rreth hapjes s\u00eb kurseve n\u00eb nj\u00eb gjuh\u00eb t\u00eb caktuar n\u00eb nj\u00eb rreth t\u00eb caktuar. \u00cbsht\u00eb m\u00eb shum\u00eb nj\u00eb koleksion kujtimesh t\u00eb asaj q\u00eb ka ndodhur n\u00eb t\u00eb kaluar\u00ebn, dhe ndoshta ende ndodh, n\u00eb rajone n\u00eb lidhje me studimin dhe promovimin e gjuh\u00ebve amtare. Ky format i fragmentuar i baz\u00ebs s\u00eb t\u00eb dh\u00ebnave sugjeron q\u00eb rigjall\u00ebrimi i gjuh\u00ebve \u00ebsht\u00eb n\u00eb nj\u00eb gjendje t\u00eb dob\u00ebt.<\/p>\n\n\n\n

Gjuh\u00ebt m\u00eb t\u00eb cenueshme jan\u00eb ato q\u00eb gjuh\u00ebtar\u00ebt i klasifikojn\u00eb si n\u00eb prag t\u00eb vdekjes. K\u00ebto p\u00ebrfshijn\u00eb Jukaghirin Jugor, i cili konsiderohet jofunksional, dhe Jukaghirin Verior, i cili ka “transmetim nd\u00ebrgjeneracional t\u00eb nd\u00ebrprer\u00eb n\u00eb t\u00eb gjith\u00eb gam\u00ebn e tij”. Udh\u00ebheq\u00ebsi i popullit Yukaghir, Vyacheslav Shadrin, foli<\/a> s\u00eb fundmi p\u00ebr situat\u00ebn e r\u00ebnd\u00eb me gjuh\u00ebt e popujve indigjen\u00eb dhe nevoj\u00ebn p\u00ebr dekolonizim n\u00eb margjinat e konferenc\u00ebs s\u00eb t\u00eb drejtave t\u00eb njeriut t\u00eb OSBE-s\u00eb n\u00eb Varshav\u00eb: “…T\u00eb drejtat kulturore – nj\u00eb kalim nga folklori dekorativ n\u00eb sovranitetin gjuh\u00ebsor \u00ebsht\u00eb i nevojsh\u00ebm. Kjo duhet t\u00eb p\u00ebrfshij\u00eb dekolonizimin gjuh\u00ebsor, shnd\u00ebrrimin e t\u00eb gjith\u00eb sistemit arsimor n\u00eb nj\u00eb baz\u00eb dygjuh\u00ebshe, krijimin e shkollave komb\u00ebtare t\u00eb plota ku gjuh\u00ebt tona duhet t\u00eb jen\u00eb jo vet\u00ebm gjuh\u00ebt e studimit, por edhe gjuh\u00ebt e m\u00ebsimdh\u00ebnies, dhe mbrojtjen e pron\u00ebs son\u00eb intelektuale. Un\u00eb besoj se treguesi kryesor i dekolonizimit t\u00eb suksessh\u00ebm n\u00eb t\u00eb ardhmen \u00ebsht\u00eb kalimi nga perceptimi i shumic\u00ebs s\u00eb popullsis\u00eb p\u00ebr popujt tan\u00eb si ‘p\u00ebrfitues’ dhe ‘segmente t\u00eb cenueshme t\u00eb popullsis\u00eb’ n\u00eb njohjen ton\u00eb si entitete t\u00eb plota me t\u00eb drejta historike p\u00ebr tokat tona, kultur\u00ebn ton\u00eb dhe z\u00ebrin ton\u00eb politik.”<\/p>\n\n\n\n

Vyacheslav Shadrin<\/a> \u00ebsht\u00eb n\u00eb m\u00ebrgim t\u00eb detyruar, ashtu si aktivist\u00eb dhe mbrojt\u00ebs t\u00eb tjer\u00eb t\u00eb t\u00eb drejtave t\u00eb popujve indigjen\u00eb t\u00eb persekutuar nga autoritetet ruse.<\/p>\n\n\n\n

Ju vet\u00eb u ankuat se gjuha po zhdukej. Por si mund t\u00eb mbijetoj\u00eb ajo n\u00ebse fol\u00ebsit e saj po vriten?!<\/p>\n\n\n\n

Disa hyrje n\u00eb Baz\u00ebn e t\u00eb Dh\u00ebnave t\u00eb Gjuh\u00ebs Ruse i kushtohen fshatit Andryushkino n\u00eb Republik\u00ebn Sakha (Yakutia) – k\u00ebto p\u00ebrfshijn\u00eb shkolla t\u00eb dielave dhe formate t\u00eb tjera p\u00ebr t\u00eb m\u00ebsuar gjuh\u00ebn Yukaghir. N\u00eb prill t\u00eb k\u00ebtij viti, kryetari i fshatit raportoi se 72 persona nga Andryushkino kishin shkuar n\u00eb luft\u00eb, 22 prej t\u00eb cil\u00ebve u vran\u00eb. Shumica e t\u00eb vdekurve ishin Yukaghir, p\u00ebrfshir\u00eb nipin e shkrimtarit Yukaghir Nikolai Kurilov. Nj\u00eb banor vendas u tha<\/a> gazetar\u00ebve: “Dhe \u00e7far\u00eb ndodhi n\u00eb fund? K\u00eb rrit\u00ebm? Deri n\u00eb vdekjen e f\u00ebmij\u00ebve tan\u00eb. Ju vet\u00eb u ankuat se gjuha po zhdukej. Si mund t\u00eb mbijetoj\u00eb n\u00ebse fol\u00ebsit e saj po vriten?!”<\/p>\n\n\n\n

N\u00ebse mbrojtja e t\u00eb drejtave t\u00eb popujve indigjen\u00eb konsiderohet aktivitet ekstremist dhe terrorist, n\u00ebse aktivist\u00ebt e l\u00ebvizjeve komb\u00ebtare dhe komuniteteve indigjene detyrohen t\u00eb largohen nga vendi dhe popullsia e territoreve tradicionale t\u00eb popujve indigjen\u00eb p\u00ebrfshihet n\u00eb nj\u00eb luft\u00eb kriminale, at\u00ebher\u00eb s\u00eb shpejti nuk do t\u00eb mbetet asgj\u00eb p\u00ebr t\u2019u rigjall\u00ebruar.<\/p>\n\n\n\n

Olga Abramenko \u00ebsht\u00eb eksperte n\u00eb Qendr\u00ebn Kund\u00ebr Diskriminimit “Memorial”<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Dita e Unitetit Komb\u00ebtar, 4 n\u00ebntori i k\u00ebtij viti, e shpallur Viti i Unitetit t\u00eb Popujve t\u00eb Rusis\u00eb, \u00ebsht\u00eb shtrir\u00eb si nj\u00eb fizarmonik\u00eb: n\u00eb fillim t\u00eb n\u00ebntorit – dhe \u00e7do vit m\u00eb pas – do t\u00eb mbahet nj\u00eb Jav\u00eb e t\u00ebr\u00eb Nd\u00ebrkomb\u00ebtare, “Popujt e Rusis\u00eb”. Aparati i K\u00ebshillit t\u00eb Siguris\u00eb s\u00eb Federat\u00ebs Ruse dhe Roscongress […]<\/p>\n","protected":false},"author":4,"featured_media":41553,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[35],"tags":[],"class_list":["post-41552","post","type-post","status-publish","format-standard","has-post-thumbnail","category-opinion"],"yoast_head":"\nOlga Abramenko mbi barazin\u00eb e gjuh\u00ebve - Kosova Times<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/kosovatimes.info\/index.php\/2026\/11\/06\/olga-abramenko-mbi-barazine-e-gjuheve\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Olga Abramenko mbi barazin\u00eb e gjuh\u00ebve - Kosova Times\" \/>\n<meta property=\"og:description\" content=\"Dita e Unitetit Komb\u00ebtar, 4 n\u00ebntori i k\u00ebtij viti, e shpallur Viti i Unitetit t\u00eb Popujve t\u00eb Rusis\u00eb, \u00ebsht\u00eb shtrir\u00eb si nj\u00eb fizarmonik\u00eb: n\u00eb fillim t\u00eb n\u00ebntorit – dhe \u00e7do vit m\u00eb pas – do t\u00eb mbahet nj\u00eb Jav\u00eb e t\u00ebr\u00eb Nd\u00ebrkomb\u00ebtare, “Popujt e Rusis\u00eb”. 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